Muharram and Tragedy of Karbala


Muharram and Tragedy of Karbala

The ‘Tragedy of Karbala’ as it is known in history needs an elaborate treatment but suffice to say is that the only crime, which the Imam committed was that he stood for ‘Truth’ and for living a life modeled according to Qur’an.

 
muharram and the tragedy of karbala
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Muharram is the first month of Muslim (Hijri) Calendar consisting of twelve months, like the other calendars. Based on the Lunar cycle, it differs from other Lunar cycle based systems in that without any calculation corrections to bring it in synchronizations of seasons with the months like the ‘Adhik Mas’ of Hindu calendar. The literal meaning of the word Muharram is “That which is forbidden.” or anything sacred.

Among Muslims, only the Bohras - a miniscule Shia Ismaili Mustalian sect, follow a fixed date calendar with an addition of one day occasionally, based on a formula in the twelfth month - Zul-Hijja: the month of Hajj pilgrimage. Rest of the Muslim communities commences their months only after sighting of crescent with the proviso that a month cannot exceed a maximum of 30 days.

Muharram and Tragedy of Karbala

Preparation of Tazia at a Mosque in Udaipur

Moharram, however, is stamped in public perception as a period dominated by ‘Tazia’, ‘Alam’ and ‘Chhadi’ processions accompanied with a band of bare-bodied men self-flagellating with chains and tiny sharp knives, chest beating and playing with drums and thimbles.

In the succeeding sections a brief and sketchy back ground description of this tradition is being presented for the readers not familiar with the cause behind this tradition.

On its arrival, Muharram is welcomed like an advent of new year and Muslim localities are decorated with lightings over road, path ways, mosques and meeting halls with stalls distributing sweet meats, cold drinks, milk, simple water and traditional ‘Sherbets’ - sweetened liquid drinks. These stalls are called ‘Sabeels’.

Muharram and Tragedy of Karbala

Tazia procession at Udaipur

These festivities for the Muslim communities are, however, conjoined by a period of mourning during the first ten days of the month because of acts of immense cruelty committed by the tyrant ruler of Damascus by the name Yazid, the second Umayyid ruler of the Muslim empire, fourteen centuries back at a place called Karbala in the present day Iraq.

On the tenth day of Muharram, also known in Muslim world as ‘Ashura’, Hazrat Imam Husain (a.s.), grandson of the Holy Prophet Muhammad (PBUH) was killed brutally along with his family, which included an infant child six months old and a band of close relatives and friends, few of them yet to reach puberty; numbering 72, by a large contingent of Yazid’s army under orders of Ibn Ziyad, Governor of Kufa (Iraq).

The ‘Tragedy of Karbala’ as it is known in history needs an elaborate treatment but suffice is to say that the only crime, which the Imam committed was that he stood for ‘Truth’ and for living a life modeled according to the Holy Qur’an.

Muharram and Tragedy of Karbala

Alam Procession by Bohra Youth community in Udaipur

Imam Hussain came from Madina, a place hundreds of kilometers away from Kufa on the invitation of the Kufans for preaching the Quranic teaching of “Amr bil ma’ruf wa Nahi anil munkar’ i.e. enjoining good and prohibiting evil. This Qura’nic injunction is in fact applicable to every Muslim including Yazid. The Imam, even before commencing his journey had mentioned his intention (despite warnings from his well wishers) in his farewell address at Mecca. With this purpose in mind he had kept the female members of his family in company.

The brutal act of Yazid's army preceeds with and succeeds with unbearable hard ships for the Imam and his companions, which needs a bit of description to add weight to the cause for this observation.

Before the ‘Ashura’, Yazid’s army had blocked supplies to Imam Hussain’s tents housing his male companions, every one of whom was brutally killed as well as female companions and children, which included his sister, the legendary Zainab binte Ali.

Even drinking water was forbidden for three days. One can imagine the agony faced by these Martyrs and the females encircled. Not only this after no one was left alive, the cruel army reached the female tents and torched them to burn. The hapless females and children were left with nothing to seek a shade over their heads. A bold approach by Zainab at this juncture saved the modesty of the females from violation by the beasts.

Muharram and Tragedy of Karbala

Alam procession by Shia Athna Ashari sect in Udaipur

They next mutilated the bodies of these Martyrs (shaheeds) under the hoofs of their horses, picked up every severed head, raised them one each on a spear, the leftover companions - all females, children and a bed ridden son of Hussain were chained and marched on foot all the way from Karbala to Kufa and presented this war booty to Ibn Ziyad who enjoyed their misfortunes and sent them all in the same fashion to Yazid’s palace all the way to Damascus, Syria. All of this was borne by the family members of the Holy Prophet (PBUH), barely fifty years after his death by the hands of a king ruling on the name of Muhammed (PBUH) and claiming to be a Muslim himself.

Is there any example like this one in the annals of world history? It is this scenario which compelled the historian Gibbon (In his ‘Decline and Fall’) to says, “in a distant age and climate, will awaken the sympathy of the coldest reader.”

It is exactly as if in the vindication of Gibbon’s observations that the atmosphere during these days of Muharram displays nothing but mourning. Black dress, black flags, black buntings everything black- signs of mourning.

Questions will arise in the minds of readers as to what was the cause for this slaughter? Simply put, it was a contest between everything wicked on one side and everything called morality on the other - morality hued in Islamic values like justice, equality and God fearing behavior on the part of rulers.

It is based on historical reasons but to cut the story short the purpose seemed to be to eliminate the influential personalities from the family of the Holy Prophet (PBUM) from the scene forever. Yazid propagated Hussain’s presence at Kufa as a revolt against the established Muslim Empire.

A revolt by only seventy two including an infant against a force of a mighty power. Rather it succeeded in bringing the Islamic civilization and history to disrepute.

For record, nevertheless, this tragedy was responsible for triggering a permanent schism in Muslim Ummah leading to formation of the branches of ‘Sunnis’ and Shias which in turn resulted in bloody encounters during the Muslim Khilafat period and thereafter till to date.

Notwithstanding the above, while the schism developed has been misused and exploited politically by vested interest on one hand by, on the other, the memory of ‘Tragedy of Karbala’ however, gives a glimmer of hope of reconciliation in that both the Sunnis as well as the Shias commemorate ‘Ashura’ with equal religious firmament .

Baring few pockets the event is observed throughout the world by cursing the perpetrators of the tragedy. The forms vary from place to place but the aim remains the same - expressing grief for the martyrs and curses for their killers.

Muharram and Tragedy of Karbala

At Udaipur as elsewhere in India, Majalis (gatherings) are organized in various localities for sermons and recitations of grief poetry called Nohas, funeral elegies (Marsias) and salutations called ‘Salaams’ for the first nine days and ‘Tazia’ and ‘Alam’ processions on the tenth day.

The Bohras however restrict their form to only sermons and silent processions with an exception at Udaipur where the members of the Dawoodi Bohras who have styled themselves as reformists, take out ‘Alam’ procession. ‘Tazias’ or ‘Tabuts’ (representing models of tombs at Karbala) are famous everywhere in the sub continent.

The writer of this piece has observed Tazia processions and there placements in many cities of India but the one at Udaipur is unique in all respect-both in its grandeur and religious inclination.

In Hugue’s Dictionary of Islam (if one may like to read) a section illustrate with sketches a graphic description of the observance of the Muharram at Isfahan (Iran) in the year 1811, which has in turn been taken, with some slight alterations from Morier’s Second Journey through Persia.

As per one narration lamenting on the Tragedy commenced during the rule of Buyid dynasty in Iraq during Abbasid period by the Shias. Later on when the Safavids declared Ithna Ashari Shiism as official religion in Iran, it took the scale of observation on national level.

Further as per yet another narration the tenth day of Muharram was also observed in commemoration of its having been the day on which Adam and Eve, heaven and hell, the pen, fate, life and death, were created.

Abb. Used in brackets:

· PBUH stands for “Peace Be Upon Him”, which the Muslims use whenever the name of Holy Prophet is mentioned.

· a.s. stands for “Alai his-salam” are used by Shias whenever the names of an Imam from the house of the Holy Prophet (PBUH) are mentioned.

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